I know this is the kind of thing you’re supposed to smugly bury, when you’re writing, but I have this obsession with transparency? So here’s an example of how sometimes the world just drops stuff into your lap.
Almost a year ago I started writing stories about Proserpina, another name for Persephone, probably most well-known for the thing with Hades. In the very first one I threw in a remark about “her faded black tattoos.”
Later I decided to add an Australian of European descent, and only later did it occur to me that I’d set up her semi-suitor as an older man from “down there.” Right?
Then last week I decided to bring the tattoo thing back in, so I had to come up with a rationale for it. Poking around on Wikipedia led me to tā moko, traditional Maori tattooing; apparently New Zealand was becoming more economically entwined with Australia toward the end of the 19th century, so that’s a reasonable connection. Then I looked up the origin story of tā moko.
It’s about a man who descends into the underworld to find the wife he drove away. Persephone inverted.
I have traditionally viewed with skepticism the English-lit platform of divorcing the author from the work, but man, I could not have done this on purpose. The title of this entry comes from a discussion I had with Leonard a while back about his writing process; apparently this kind of thing happens to him all the damn time. I understood the sensation of epiphanic writing when he described it, but I couldn’t find any examples to hold up from my own corpus. This is about as close as I’ve come.
Mild ethical issues here: there’s a growing concern among Maori that moko is being appropriated by whites who have neither full grasp of nor entitlement to the art form, and, well, I’m kind of doing that. My defense is that I do plan to set it up with an explicit Maori connection, somehow, and to respect the source. I’m not sure whether recontextualization of a minority culture’s mythology is inherently evil or not, but I do think it’s inevitable. Origin stories are virulently memetic because they’re supposed to be. Eventually I’ll have to do a theme-post about how often I rip off and mash up mythology I don’t really understand.
